📱 eBook en inglés SABBATH: A COMPLETE THESIS

One of the grand and best kept secrets of the Christian faith is the Sabbath. And after launching in to the deep with a deeper thesis; it is a good and conclusive thing that for the purpose of study one do the final version being the complete thesis endeavoring to delve a little further in to the subject of Sabbath. That is the last but one; leaving the last for the theologian or the scholar to crack further their brilliance. As for the amount of learning; this sufficeth it; but as for the one who is diving too deep; there is one last one.

Without much further ado; here is the complete thesis.

The Sabbath though mentioned as early as the second chapter of the first book of the Holy Bible being Genesis remains a mystery that many are yet to unravel. This mostly being owed to or being the product of the revelation given by/to Prophet Moses; the Lord did not indwell the reason why He and Adam and Eve had to meet only on Saturdays being once a week. Moses just says the Lord finished His work and so rested and established the day a Sabbath; because He rested on the day.

Genesis 2:2-3 KJV And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Moses simply says He rested from the work that He had made. He does not elaborate further that God Himself did go in to separation even in heaven. Where He separated self in to the Holy of Holies until mans redemption was sort and was due. One has to look carefully that with man being only a day old; God instantly goes in to Sabbath; a thing that means He takes a leave of absence from the matters of earth( a Sabbatical Leave); except for His once a week visit. He does separate self even from others who are in heaven by getting in to the tabernacle and being in the Holy of Holies as Moses was told to build the shadow of this tent that is in heaven; the actual being the one Christ actually after the crucifix bearing His own blood being both sacrifice and priest do enter therein.