eBooks de Ciencias Humanas, página 1836 de 9717

A fé é um espírito. Não buscamos a fé. Devemos buscar o Senhor Deus, que é o autor da fé. Devemos buscar o Senhor Deus, que é o consumador da fé. Enquanto Jesus estava no barco no mar da Galileia

Críticas à Liberdade Pura, de autoria de Sebastião Vitalino da Silva, é uma obra que se afasta do estilo acadêmico tradicional para analisar o conceito de liberdade sob a ótica da sociedade brasileir

Você já parou para pensar que o que entra pela sua boca pode afetar não apenas o corpo, mas também a sua alma e a sua sensibilidade espiritual? Em O Alimento da Glória, Maria Natália Andrade Gaudênci

" Le changement est la seule constante dans la vie. Votre capacité à vous y adapter déterminera votre succès. " - Benjamin FranklinNotre monde fait face à cinq grandes révolutions : technologique, cl

Essa publicação surge do trabalho que reúne Ações de Pesquisa e Extensão, com Mulheres Negras no NEALA – Núcleo de Estudos Afro-Latino-Americanos da UNILA – Universidade Federal da Integração Latino

Nesta obra, destaco como é possível viver uma vida de sucesso, prosperidade e, acima de tudo, ter a certeza de que tudo o que provém da terra é passageiro. O céu e a eternidade são a resposta para to

Reconnectez-vous à votre joie profonde et à linstant présent !Lenfant intérieur est cette part vivante, sensible et créative en toi. Sy reconnecter, cest accueillir tes émotions sans les fuir, redonn

Este livro investiga as políticas públicas e o ordenamento territorial sob o olhar da Geografia. Analisa, unindo teoria e prática, a atuação (e a omissão) do Estado brasileiro frente a demandas socia

Filmografia completa do ator e cantor Tex Ritter.

Filmes da atriz a partir da fase não sonorizada da sua filmografia.

Découvrez comment les mémoires akashiques nous aident à une plus grande compréhension et à une meilleure gestion de notre relationnel. Dans ce livre, don Ernesto Ortiz nous propose dapprofondir la qu

Pourquoi notre système de santé, que lon croyait indéboulonnable, donne-t-il aujourdhui des signes dépuisement ? Pourquoi voit-on lhôpital vaciller, les soignants suser, les patients douter - alors m

E se o Messias que você espera não for o Messias que Deus enviou? Este livro é um convite para desacelerar, ouvir novamente o evangelho e redescobrir o Cristo das Escrituras... o Deus que cumpre prom

Como obter o auxílio eficaz dos anjos no dia-a-dia? Como saber o nome de meu anjo da guarda? Qual é a Hierarquia Angélica Cabalística? Qual o auxílio oferecido por cada Anjo? Estas e outras perguntas so abordadas com profundidade neste livro, fruto de extensa pesquisa. Confira! Voce vai gostar.

Christianity is declining in the West, in stark contrast to other countries, particularly in the East, where it faces suppression. Yet, many are turning to our Lord. In Iran, it is claimed that hundreds of thousands of Christians have secretly joined the Body of Christ at great peril, and churches are growing daily. In contrast, here in the West, Christianity is rapidly becoming a minority religion.During the Reformation, Bible critics planted the seeds that transformed the Church into a lukewarm entity. However, nineteenth-century missionaries brought Gods grace particularly to the United Kingdom, which initiated a significant event in the early twentieth century.The Bible is filled with prophecies that leaders of our assemblies do not regularly teach. Prophecy aims to give the Church hope and encourages us to look forward to our Lords return. This account describes the unravelling of a crimson cord from Genesis to Revelation. The creation narrative is not just about how God created the heavens and the earth, but also outlines Gods plan for redemption. The pattern of creation, by design, is connected to the first Passover Lamb, Jesus crucifixion and resurrection, illustrating how Jesus is the First Fruits and took paradise to Heaven. In short, Genesis chapter 1 is both enlightening and prophetic. We will explore the possibility of a hidden day in the creation narrative.Prophecy is also linked to the Last Supper, which established a New Covenant and a Betrothal. It foreshadows the reality of the Churchs rapture. Framing this within culture, context and audience enhances its prophetic nature.

It should be possible to discern and describe a knowing as one identifies any object, concern, or event. It must have its own marks; it must offer characteristic featuresas much so as a thunder-storm, the constitution of a State, or a leopard. In the search for this affair, we are first of all desirous for something which is for itself, contemporaneously with its occurrence, a cognition, not something called knowledge by another and from withoutwhether this other be logician, psychologist, or epistemologist. The knowledge may turn out false, and hence no knowledge; but this is an after-affair; it may prove to be rich in fruitage of wisdom, but if this outcome be only wisdom after the event, it does not concern us. What we want is just something which takes itself as knowledge, rightly or wrongly...

This volume is designed to show the way to the reader, to satisfy and more especially to excite his initial curiosity in Philosophy. It affords an adequate idea of the march of facts and of ideas. The reader is led, somewhat rapidly, from the remote origins to the most recent efforts of the human mind. The aim of philosophy is to seek the explanation of all things: the quest is for the first causes of everything, and also how all things are, and finally why, with what design, with a view to what, things are. That is why, taking "principle" in all the senses of the word, it has been called the science of first principles. Philosophy has always existed. Religionsall religionsare philosophies. They are indeed the most complete. But, apart from religions, men have sought the causes and principles of everything and endeavoured to acquire general ideas. These researches apart from religious dogmas in pagan antiquity are the only ones with which we are here to be concerned.

Schopenhauer differs from most other philosophers in that he has influenced not only the development of the history of thought, the course along which modern philosophy has proceeded, but in that his views have been welcomed as an inspiration, accepted almost in the spirit of a religious faith by workers in quite other departments of life. No philosopher has so directly touched and influenced the great art movements of modern times. It is now nearly one hundred years since the publication of his greatest work, and his philosophy is a more potent and vitalising force today than in his own lifetime. It has been a source of inspiration to artists and has directly stimulated their creative activity, probably more than any other abstract system has ever done...When Schopenhauer was asked where he wished to be buried, he answered, "Anywhere; they will find me;" and the stone that marks his grave at Frankfort bears merely the inscription "Arthur Schopenhauer," without even the date of his birth or death.

It is easy to see that a greater self-reliance must work a revolution in all the offices and relations of men; in their religion; in their education; in their pursuits; their modes of living; their association; in their property; in their speculative views... Self-confidence, without self-reliance, is as useless as a cooking recipe,--without food. Self-confidence sees the possibilities of the individual; self-reliance realizes them. Self-confidence sees the angel in the unhewn block of marble; self-reliance carves it out for himself. The man who is self-reliant says ever: "No one can realize my possibilities for me, but me; no one can make me good or evil but myself." He works out his own salvation,--financially, socially, mentally, physically, and morally. Life is an individual problem that man must solve for himself. Nature accepts no vicarious sacrifice, no vicarious service. Nature never recognizes a proxy vote. She has nothing to do with middle-men,--she deals only with the individual. Nature is constantly seeking to show man that he is his own best friend, or his own worst enemy. Nature gives man the option on which he will be to himself.

A child has, as far as we know, all the perceptive powers of a man. He questioned him a little as to how he knows what he does; in many cases, he will tell you that he never learned his mother tongue; he always knew it, or he knew it as soon as he came to have sense; it appears, then, that he does not possess the faculty of distinguishing, by simple contemplation, between an intuition and a cognition determined by others. There can be no doubt that before the publication of Berkeleys book on Vision, it had been generally believed that the third dimension of space was immediately intuited, although, at present, nearly all admit that it was known by inference. We had been contemplating the object since this very creation of man, but this discovery was not made until we began to reason about it. Does the reader know of the blind spot on the retina? take a number of this journal, turn over the cover so as to expose the white paper, lay it sideways upon the table before which you must sit, and put two cents upon it, one near the left hand edge, and the other to the right. Put your left hand over your left eye, and with the right eye look steadily at the left hand cent. then, with your right hand, move the right hand scent which is now plainly seen, towards the left hand. When it comes to a place near the middle of the page it will disappearyou cannot see it without turning your eye. Bring it to near to the other cent, or carry it further away, and it will reappear; but at that particular spot it cannot be seen. Thus it appears that there is a blind spot nearly in the middle of the retina; and this is confirmed by anatomy. It follows that the space we immediately see when one eye is closed is not, as we had imagined, a continuous oval, but is a ring, the filling up of which must be the work of the intellect. What more striking example could be desired of the impossibility of distinguishing intellectual results from intuitional data, by mere contemplation? A man can distinguish different textures of cloth by feeling; But not immediately, for he requires to move his fingers over the cloth, which shows that he is obliged to compare the sensations of one instant with those of another...