eBooks de Ciencias Humanas, página 1839 de 9717

"A morte tornou-se o negócio mais lucrativo que existe."Uma análise da violência contemporânea como a nova mercadoria da atual fase hiperconsumista do capitalismo e escrito pela intelectual ativista

Neste volume essencial para a vivência litúrgica e espiritual, o Cardeal Raniero Cantalamessa — um dos mais respeitados pregadores e intérpretes das Escrituras da atualidade — oferece uma síntese mag

Nouvelle traduction – Texte intégralDans ce grand classique de la Nouvelle Pensée, William Walker Atkinson dévoile les principes de la loi de l’attraction mentale – cette force invisible par laquelle

Esta obra, intitulada "Laudato Si e os pobres", é fruto das Conferências, Mesas e Comunicações do "Simpósio Internacional 10 Anos da Laudato Si (2015-2025): Mundo: Mistério gozoso e tarefa desafiador

Nouvelle traduction – Texte intégralExtrait : « Beaucoup d’hommes et de femmes se sont efforcés de montrer la voie du succès, et si certains ont rendu de précieux services à ceux qui les suivaient su

Esta obra, intitulada "Laudato Si e Papa Francisco", é fruto das Conferências, Mesas e Comunicações do "Simpósio Internacional 10 Anos da Laudato Si (2015-2025): Mundo: Mistério gozoso e tarefa desaf

Esta obra, intitulada "Laudato Si e ecologia integral", é fruto das Conferências, Mesas e Comunicações do "Simpósio Internacional 10 Anos da Laudato Si (2015-2025): Mundo: Mistério gozoso e tarefa de

Traiter l’humain comme un objet a souvent suscité réprobation et indignation. À juste titre, philosophes et humanistes y ont vu la marque de l’asservissement, de l’aliénation, de la réduction de l’in

L’absence de conflit ouvert ou de révolte n’est pas nécessairement l’expression de la soumission des dominés à leur condition ni de leur acquiescement à l’ordre social en place. James C. Scott a cons

Une enquête stimulante sur les contradictions de la paternité moderne. À travers le prisme du « père féministe », les autrices analysent les freins persistants à l’égalité parentale et interrogent av

Une enquête stimulante sur les contradictions de la paternité moderne. À travers le prisme du « père féministe », les autrices analysent les freins persistants à l’égalité parentale et interrogent av

Si après s’être débarrassée de l’esprit, Aileen espérait un retour à la normale, c’est râté. Pour protéger son frère, elle doit accepter la présence de lycans grincheux, et c’est loin de lui plaire.

Voilà deux semaines que le collègue d’Aileen s’est transformé en Wendigo sanguinaire. Deux semaines que Lonan l’a sauvée. Deux semaines que Jake ne lui adresse plus la parole.Deux semaine qu’elle mèn

Depuis des années, Aileen fuit la communauté surnaturelle.Jusqu’à renoncer à ses devoirs de druidesse pour protéger son petit frère, Cameron.Manque de chance, la ville dans laquelle ils emménagent dé

Introdução Muitos de nós vivemos uma luta diária para tentar agradar a Deus. Confiamos em nosso esforço humano, em rituais religiosos ou nas obras da lei , apenas para encontrar cansaço, frustração e

Meu objetivo com este livro sobre "O mal destrói o bem transforma", será refletir que entre as crenças mais universais em toda a humanidade está o conceito de "o bem contra o mal". Todas as culturas em todas as epocas tem mantido alguma verso dessa luta. As definiçes dos termos bem e mal variam muito, assim como as opinies sobre como interagem. Ainda assim, a crença em alguma diferença entre o que e "bom" e o que e "mau" permeia toda a humanidade. Quando todas as opçes e ideias so comparadas, apenas a Biblia fornece uma perspectiva sobre o bem e o mal que e totalmente coerente e totalmente vivivel (Salmo 25:6-15). De acordo com a Biblia, "o bem contra o mal" no e uma questo de opinio. Nem e uma luta equilibrada entre dois seres ou forças. As Escrituras no indicam que os limites do bem e do mal mudem. Nem afirma que o conflito entre eles durara para sempre. De especial importancia e que a Biblia no sugere que algumas pessoas so boas, enquanto outras so mas. Em vez disso, a Biblia ensina que o bem e o mal so definidos em referencia a um Deus perfeito e imutavel. Cada pessoa deve lidar individualmente com a presença e as tentaçes do mal. As Escrituras observam que todo mal, sem exceço, sera finalmente punido e derrotado. E nos diz que ha um padro supremo de bondade ao qual devemos aspirar um padro fundamentado em uma pessoa, e no em uma teoria. A frase o mal por si so se destroi e uma expresso popular que sugere que açes negativas tem consequencias que p

A glance at the respective antecedents of individual organisms and social organisms shows why the last admit of no such definite classification as the first. Through a thousand generations a species of plant or animal leads substantially the same kind of life; and its successive members inherit the acquired adaptations. When changed conditions cause divergences of forms once alike, the accumulating differences arising in descendants only superficially disguise the original identity do not prevent the grouping of the several species into a genus; nor do wider divergences that began earlier prevent the grouping of genera into orders and orders into classes. It is otherwise with societies. Hordes of primitive men, dividing and subdividing, do, indeed, show us successions of small social aggregates leading like lives, inheriting such low structures as had resulted, and repeating those structures. But higher social aggregates propagate their respective types in much less decided ways. Though colonies tend to grow like their parents, yet the parent societies are so comparatively plastic, and the influences of new habitats on the derived societies are so great, that divergences of structure are inevitable. In the absence of definite organizations, established during the similar lives of many societies descending one from another, there cannot be the precise distinctions implied by complete classification.Two cardinal kinds of differences there are, however, of which we may avail ourselves for grouping societies in a natural manner. Primarily we may arrange them, according to their degrees of composition, as simple, compound, doubly-compound, trebly-compound; and, secondarily, though in a less specific way, we may divide them into the predominantly predatory and the predominantly industrial those in which the organization for offense and defense is most largely developed and those in which the sustaining organization is most largely developed...Social evolution begins with small, simple aggregates; that it progresses by the clustering of these into larger aggregates; and that, after consolidating, such clusters are united with others like themselves into still larger aggregates. Our classification, then, must begin with societies of the first or simplest order.

The origins of Christianity form the most heroic episode in the history of humanity. Man never drew from his heart more devotion, more love of the ideal, than in the one hundred and fifty years which elapsed from the sweet Galilean vision, under Tiberius, to the death of Marcus Aurelius. The religious consciousness was never more eminently creative, and never laid down with more authority the law of the future. This extraordinary movement, to which no other can be compared, came forth from the bosom of Judaism. But it is doubtful if Judaism alone would have conquered the world. It was necessary that a young and bold school, coming out of its midst, should take the audacious part of renouncing the largest portion of the Mosaic ritual. It was necessary, above all, that the new movement should be transported into the midst of the Greeks and Latins, while awaiting the Barbarians, and become like yeast in the bosom of those European races by which humanity accomplishes its destinies. What a beautiful subject he will discourse upon who shall one day explain to you the part which Greece took in that great common work! You have commissioned me to show to you the part of Rome. The action of Rome is the first in date. It was scarcely until the beginning of the third century that the Greek genius, with Clement of Alexandria and Origen, really seized upon Christianity. I hope to show you, that, since the second century, Rome has exercised a decisive influence upon the Church of Jesus.

The current conception of Progress is somewhat shifting and indefinite. Sometimes it comprehends little more than simple growthas of a nation in the number of its members and the extent of territory over which it has spread. Sometimes it has reference to quantity of material productsas when the advance of agriculture and manufactures is the topic. Sometimes the superior quality of these products is contemplated: and sometimes the new or improved appliances by which they are produced. When, again, we speak of moral or intellectual progress, we refer to the state of the individual or people exhibiting it; while, when the progress of Knowledge, of Science, of Art, is commented upon, we have in view certain abstract results of human thought and action... This Book deals with the Law and Cause of the Progress.

This book aims to give a concise analysis of the various factors in human nature which go to form a religion, to exhibit the inevitable transformation of religion with the transformation of knowledge, and more especially to direct attention to the foundation of religion on our apprehension of those permanent elements by reason of which there is a stable order in the world, permanent elements apart from which there could be no changing world.A religion, on its doctrinal side, can thus be defined as a system of general truths which have the effect of transforming character when they are sincerely held and vividly apprehended.In the long run your character and your conduct of life depend upon your intimate convictions. Life is an internal fact for its own sake, before it is an external fact relating itself to others. The conduct of external life is conditioned by environment, but it receives its final quality, on which its worth depends, from the internal life which is the self-realization of existence. Religion is the art and the theory of the internal life of man, so far as it depends on the man himself and on what is permanent in the nature of things...Religion is what the individual does with his own solitariness. It runs through three stages, if it evolves to its final satisfaction. It is the transition from God the void to God the enemy, and from God the enemy to God the companion....