Jean-Yves Leloup

El Evangelio de María ha quedado prácticamente ignorado por el gran público. Pero Magdalena no es tan sólo la pecadora retratada en los Evangelios canónicos y las recientes tradiciones, sino también la amiga intima de Jesus, la iniciada que transmitio sus mas sutiles enseñanzas. La primera redaccion del Evangelio de Maria, cuyo manuscrito se conserva desde 1896 en el Departamento de Egiptologia de los Museos Nacionales de Berlin, dataria alrededor del año 150. Se trata, como los otros Evangelios, de uno de los textos fundadores o primitivos del cristianismo, atribuido a Myriam de Magdala, quiza esa Maria Magdalena, primer testigo de la resurreccion de Cristo y primera en anunciar la Buena Nueva a los apostoles. Su relacion privilegiada con el Maestro la convierte en fundadora del cristianismo antes de Pablo y su vision en el camino de Damasco.

En Extremo Oriente la montaña simboliza tradicionalmente la meditación, y el océano, la compasión. Recordando estos dos principios, Jean-Yves Leloup construye aquí una notable reflexión sobre estos dos ejes esenciales que comparten el budismo y el cristianismo, subrayando las divergencias, similitudes y complementariedades. Este inspirado libro esboza lo que podria ser una espiritualidad ecumenica inscrita en una etica moderna.

El Evangelio de Felipe es considerado sin duda alguna como uno de los textos más importantes de la llamada biblioteca de Nag-Hammadi. En esta región egipcia, situada a unos setenta kilómetros al norte de Luxor, fue hallada en 1945, ocultos en una vasija, una serie de codices secretos en copto que contenian copias de textos de los primeros tiempos del creistianismo y que, posiblemente, fueron escondidos por monjes cristianos en el siglo IV.

Une réflexion originale, libre et intelligente sur la question de Dieu" Aujourdhui nombreux sont ceux qui parlent de Dieu pour dire quil nexiste pas ou quil existe, affirmations péremptoires, dénuées souvent de toute argumentation. Plus grave, certains au nom de Dieu considerent comme "vermines infideles" ceux qui ny croient pas, ce qui leur donne tous les droits et meme parfois le devoir de supprimer tous les mecreants qui encombrent notre belle planete bleue. Athees convaincus, agnostiques, croyants affirmatifs feraient bien de preciser de quel Dieu ils parlent quand ils nous obligent a ne pas y croire, a en douter ou a nous y soumettre aveuglement. Avant dexaminer ce quon place derriere le mot "Dieu", il faut preciser que chacun a le Dieu de son niveau de conscience. Pour les uns et les autres, Dieu peut etre une interrogation ou une exclamation, un point de depart ou une contemplation... Dans cet ouvrage qui aimerait stimuler une reflexion, nous passerons aussi en revue les noms de Dieu, nous poserons la question " Dieu est-il une personne ? ", nous verrons leventualite dune spiritualite sans Dieu, la possibilite dune coexistence de Dieu avec le mal et la souffrance presents au cur de lhumanite, nous tenterons dexpliquer le fameux " Dieu est amour ", ou encore nous reflechirons a ce que veut dire " un seul Dieu " pour les religions monotheistes. Loin des dogmes ou des fanatismes, ce livre propose une exploration sereine du plus grand mystere qui hante les hommes depuis la nuit des temps. " Jean-Yves Leloup

Un livre riche en informations qui révèle la spiritualité de ce lieu unique quest le Mont Athos Terre mythique, difficile daccès, interdite aux femmes, le Mont Athos, en Grèce, est un

Un parcours douverture à la conscience, fondé sur les trois livres de Salomon, issus de la BibleDans cet ouvrage, je vous propose un chemin de conscience. Notre guide sera Salomon, et ses trois livre

Un livre salutaire et accessible, qui invite à prendre soin de soi par temps difficilesDans un monde où lactivité humaine maltraite lenvironnement et malmène lindividu, où les crises économiques et s

Dans ce texte, Jean-Yves Leloup nous invite à comprendre comment l’anamnèse peut s’avérerune voie thérapeutique, il ne s’agit pas de se remémorer seulement les traumatismes ou les troubles de notre p

Dans ce texte, Jean-Yves Leloup nous invite à comprendre comment l’anamnèse peut s’avérerune voie thérapeutique, il ne s’agit pas de se remémorer seulement les traumatismes ou les troubles de notre p

An examination of how the teachings of Jesus reveal the essential role of sexuality in spiritual growth and transformation Shows that Jesus did not come to redeem humanity from the life of the flesh, but to honor it as a spiritual path Uses Hebrew, gnostic, and early Christian source texts to reveal the true context of the words attributed to Jesus Explores the spiritual and physical relationship shared by Jesus and Mary MagdaleneOf all the major religions, Christianity is the only one that has utterly rejected sexuality as one of the many paths that can lead to enlightenment and salvation. But if Jesus was indeed the Word made flesh and serious consideration is given to the mystery of his Incarnation, is it reasonable that physical love would have been prohibited to him?Drawing from the canonical and apocryphal gospels, the Hebrew esoteric tradition, and gnosticism, Jean-Yves Leloup shows that Jesus did not come to save humanity from the life of the flesh but to save the life of the flesh so that it would truly transfigure all people. Leloup explains that when Saint Paul said it was good to be without women, he did not cite any words of Jesus in support of this contention. In fact, Pauls statement utterly contradicts the words of God in Genesis: It is not good that man should be alone. Leloup argues that the elimination of the divine feminine and sacred sexuality set in motion by Pauls words does not reflect the true teachings of Christ, and that the transformation of Jesus into a celibate is the true heresy. His research restores Christs true human sexuality and shows it to be a vital part of humanitys spirituality. Leloup contends that by understanding the sacred nature of the embrace shared by man and woman as a true reflection of humanity made in Gods image, Christianity can again become the powerful path of transfiguration Christ intended.

A new translation and analysis of the gospel that records the actual words of Jesus Explores the gnostic significance of Jesuss teachings recorded in this gospel Explains the true nature of the new man whose coming Jesus envisioned Translated and interpreted by the author of the bestselling The Gospel of Mary Magdalene and The Gospel of PhilipOne of the cache of codices and manuscripts discovered in Nag Hammadi, the Gospel of Thomas, unlike the canonical gospels, does not contain a narrative recording Christs life and prophecies. Instead it is a collection of his teachings--what he actually said. These 114 logia, or sayings, were collected by Judas Didymus Thomas, whom some claim to be Jesuss closest disciple. No sooner was this gospel uncovered from the sands of Upper Egypt than scholars and theologians began to bury it anew in a host of conflicting interpretations and polemics. While some say it is a hodgepodge from the canonical gospels, for others it is the source text from which all the gospel writers drew their material and inspiration. In this new translation of the Gospel of Thomas, Jean-Yves Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing" Thomas has much in common with gnostics of non-dualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge that lies within, not so that we may become good Christians but so we may attain the self-knowledge that will make each of us, too, a Christ.

A new translation and analysis of one of the most controversial of the apocryphal gospels Emphasizes an initiatic marriage between the male and female principles as the heart of the Christian mystery Bears witness to the physical relationship shared by Jesus and Mary Magdalene Translated from the Coptic and analyzed by the author of the bestselling The Gospel of Mary Magdalene (over 90,000 sold The mainstream position of the Christian church on sexuality was perhaps best summed up by Pope Innocent III (1160-1216) when he stated that the sexual act is so shameful that it is intrinsically evil. Another Christian theologian maintained that the Holy Ghost is absent from the room shared by a wedded couple. What Philip records in his gospel is that Christ said precisely the opposite: The nuptial chamber is in fact the holy of holies. For Philip the holy trinity includes the feminine presence. God is the Father, the Holy Ghost is the Mother, and Jesus is the Son. Neither man nor woman alone is created in the image of God. It is only in their relationship with one another--the sacred embrace in which they share the divine breath--that they resemble God. The Gospel of Philip is best known for its portrayal of the physical relationship shared by Jesus and his most beloved disciple, Mary of Magdala. Because it ran counter to the direction of the Church, which condemned the works of the flesh, Philips gospel was suppressed and lost until rediscovered at Nag Hammadi in 1947. Orthodox theologian Jean-Yves Leloups translation from the Coptic and his analysis of this gospel are presented here for the first time in English. What emerges from this important source text is a restoration of the sacred initiatic union between the male and female principles that was once at the heart of Christianitys sacred mystery.

A radical reinterpretation of the relationship of Judas and Jesus Reexamines the role and the purpose the key figure of Judas played in the crucifixion story Reveals how Judas was betrayed by Jesus, and how, taken to the limits of his humanity, he lost everything he most cherished on the path to his true self The familiar story of Judas, betrayer of Jesus, is striking because of its incomprehensibility. Why would one of Christs disciples and companions of the heart deliver him up to his enemies and a barbarous, ignominious, and certain death for thirty pieces of silver? Jean-Yves Leloups careful investigation of the gospels, various apocryphal texts, and most importantly the Coptic codex known as the Gospel of Judas, leads him to conclude that there is more to the familiar story of Judas than a simple demonstration, viewed through one man, of humanitys inherent failings. The betrayal of Jesus to the Romans was Jesuss idea, explains Leloup. Jesus persuaded Judas to play the role of evil in humankind by telling him that this enactment was crucial to Gods plan and would set Judas by Jesuss side for eternity: There where I am, spoke Jesus to Judas, is where I wish you, too, to be. But to get there, Judas--a metaphorical representation of the darker side present in all human beings and the shadow counterpart to his Messiah dying on the cross-- must first shed all his human qualities. His failings of greed, deceit, and cowardice--and even his faith and hope--are washed away in the despair that engulfs him. A parallel moment occurs for Jesus on the cross, when he comes to know the despair of separation from God. The moment Judas loses his life and all that gave it meaning--his God, his law, his justice, his Messiah--is the very moment he finds that which cannot be discarded--life eternal. Thus, in the moment of his ultimate extremity, Judas receives Jesuss true message and his intended gift.

Restores to the forefront of the Christian tradition the importance of the divine feminine The first complete English-language translation of the original Coptic Gospel of Mary, with line-by-line commentary Reveals the eminence of the divine feminine in Christian thought Offers a new perspective on the life of one of the most controversial figures in the Western spiritual traditionPerhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Also known as Miriam of Magdala, Mary Magdalene was considered by the apostle John to be the founder of Christianity because she was the first witness to the Resurrection. In most theological studies she has been depicted as a reformed prostitute, the redeemed sinner who exemplifies Christs mercy. Todays reader can ponder her role in the gospels of Philip, Thomas, Peter, and Bartholomew--the collection of what have come to be known as the Gnostic gospels rejected by the early Christian church. Marys own gospel is among these, but until now it has remained unknown to the public at large.Orthodox theologian Jean-Yves Leloups translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. The gospel text and the spiritual exegesis of Leloup together reveal unique teachings that emphasize the eminence of the divine feminine and an abiding love of nature over the dualistic and ascetic interpretations of Christianity presented elsewhere. What emerges from this important source text and commentary is a renewal of the sacred feminine in the Western spiritual tradition and a new vision for Christian thought and faith throughout the world.

A profound reflection on how complementary themes in Buddhism and Christianity could serve as the basis for a truly ecumenical faith Compares Zen meditation with the Greek Orthodox practice of Hesychasm (prayer of the heart) Shows how Buddha and Jesus represent the distinct yet complementary values of meditation and compassion In Asian spiritual traditions the mountain traditionally symbolizes meditation while the ocean signifies compassion. Jean-Yves Leloup uses this metaphor to compare Buddhist and Christian approaches to meditation and compassion to reveal the similarities and divergences of these profound practices. Emphasizing their complementary nature, Leloup describes how Jesus and Buddha are necessary to one another and how together they form a complete system: Jesus as awakening through love, and Buddha as awakening through meditation. Where Buddha represents the forests, Jesus represents the trees. Buddha is brother to the universe, whereas Jesus is brother to humanity. Nevertheless, these two religious traditions have a profound common ground. Compassion is central to Buddhism, and meditation practices have been central to many Christian traditions. Both view murder, theft, and the destructive use of sexuality as great barriers to realizing our essential being, and both agree on the need to rise above them. Here, however, Leloup suggests that both faiths could benefit from the precepts of the other. The complementary aspects of Christianity and Buddhism offer the possibility for a truly profound ecumenical religion whose interfaith relations are based on deep understanding of the true meaning and practice of meditation and compassion and not merely shared goodwill.

L’émergence de la musique électronique, d’une nouvelle génération d’artistes et des technologies numériques ont bousculé le paysage musical mondial. Mais cette révolution esthétique, qui a fini par c

Un nouveau texte du théologien Jean-Yves Leloup, auteur de nombreux ouvrages de référence sur les origines du christianisme et la rencontre des religions, ainsi que de nouvelles traductions et interpretations de textes sacres.Qui oriente mes desirs, mes pensees ?A qui puis-je accorder ma confiance ou ma foi ?Qui a autorite sur moi ?Lorsquil vient a notre rencontre dans les moments ou nous sommes troubles ou perdus, notre maitre interieur nous lie a la Presence Interieure qui nous ramene au coeur de notre existence.Afin de nous guider sur le chemin, Jean-Yves Leloup fait appel aux recherches de la psychologie contemporaine comme a lintuition poetique, particulierement celle de Rainer Maria Rilke, dont il relit de façon eclairante les Lettres a un jeune poete.Evoquant la presence des anges au sein des grandes traditions spirituelles, ainsi que dans les Dialogues avec lange transmis par Gitta Mallasz, il nous incite a ecouter avec attention cette Voix qui nous parle, nous enseigne, nous guide... au plus intime de nous-meme.