Biografías, página 175 de 935

Fulvia is the first full-length biography in English focused solely on Fulvia, who is best known as the wife of Marcus Antonius (Mark Antony). Born into a less prestigious branch of an aristocratic Roman clan in the last decades of the Roman Republic, Fulvia first rose to prominence as thewife of P. Clodius Pulcher, scion of one of the citys most powerful families and one of its most infamous and scandalous politicians. In the aftermath of his murder, Fulvia refused to shrink from the glare of public scrutiny and helped to prosecute the man responsible. Later, as the wife of Antonius, she became the most powerful woman in Rome, at one point even taking an active role in the military conflict between Antoniuss allies and Octavian, the future emperor Augustus. Her husbands enemies painted her as domineering, vicious, greedy, and petty. This bookpeels away the invective to reveal a strong-willed, independent woman who was, by many traditional measures, an immensely successful Roman matron.

This book is the first full-length biography of Margarito Bautista (1878-1961), a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century who was a Mexican cultural nationalist, visionary, founder of a utopian commune, and Mormon dissident. Surprisingly little is known about Bautistas remarkable life, the scope of his work, or the development of his vision. Elisa Eastwood Pulido draws on his letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of Mormon evangelization, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands. A successful proselytizer of Mexicans for years, from 1922 onward Bautista came to view the paternalism of the Euro-American leadership of the Church as a barrier to ecclesiastical self-governance by indigenous Latter-day Saints . In 1924, he began his journey away from mainstream Mormonism. By 1946, he had established a completely Mexican-led polygamist utopia in Mexico on the slopes of the volcano Popocateptl, twenty-two kilometers southeast of Mexico City. Here, he preached an alternative Mormonism rooted in Mesoamerican history and culture. Based on his indigenous hermeneutic of Mormon scripture, Bautista proclaimed that the indigenous peoples of the Americas were a chosen race, destined to wrest both political and spiritual authority from the descendants of Euro-American colonists. This book provides an in-depth look at a man still regarded with cultural pride by those Mexican and Mexican American Mormons who remember him as an iconic and revolutionary figure.

Whatever we may think of Alexander--whether Great or only lucky, a civilizer or a sociopath--most people do not regard him as a religious leader. And yet religion permeated all aspects of his career. When he used religion astutely, he and his army prospered. In Egypt, he performed the ceremonies needed to be pharaoh, and thus became a god as well as a priest. Babylon surrendered to him partly because he agreed to become a sacred king. When Alexander disregarded religion, he and his army suffered. In Iran, for instance, where he refused to be crowned and even destroyed a shrine, resistance against him mounted. In India, he killed Buddhists, Jains, and Hindus by the hundreds of thousands until his officers, men he regarded as religious companians, rebelled against him and forced him to abandon his campaign of conquest. Although he never fully recovered from this last disappointment, he continued to perform his priestly duties in the rest of his empire. As far as we know, the last time he rose from his bed was to perform a sacrifice. Ancient writers knew little about Near Eastern religions, no doubt due to the difficulty of travel to Babylon, India, and the interior of Egypt. Yet details of these exotic religions can be found in other ancient sources, including Greek, and in the last thirty years, knowledge of Alexanders time in the Near East has increased. Egyptologists and Assyriologists have written the first thorough accounts of Alexanders religious doings in Egypt and Mesopotamia. Recent archaeological work has also allowed scholars to uncover new aspects of Macedonian religious policy. Soldier, Priest, and God, the first religious biography of Alexander, incorporates this recent scholarship to provide a vivid and unique portrait of a remarkable leader.

Betty Boyd Caroli's engrossing and informative First Ladies is both a captivating read and an essential resource for anyone interested in the role of America's First Ladies. Caroli observes the role as it has shifted and evolved from ceremonial backdrop to substantive world figure. This expanded and updated fifth edition presents Caroli's keen political analysis and astute observations of recent developments in First Lady history, including Melania Trump's reluctance to take on the mantle and former First Lady Hilary Clinton's recent run for president. Caroli here contributes a new preface and updated chapters.Covering all forty-five women from Martha Washington to Melania and Ivanka Trump and including the daughters, daughters-in-law, and sisters of presidents who served as First Ladies, Caroli explores each woman's background, marriage, and accomplishments and failures in office. This remarkable lot included Abigail Adams, whose "remember the ladies" became a twentieth-century feminist refrain; Jane Pierce, who prayed her husband would lose the election; Helen Taft, who insisted on living in the White House, although her husband would have preferred a judgeship; Eleanor Roosevelt, who epitomized the politically involved First Lady; and Pat Nixon, who perfected what some have called "the robot image." They ranged in age from early 20s to late 60s; some received superb educations for their time, while others had little or no schooling. Including the courageous and adventurous, the ambitious, and the reserved, these women often did not fit the traditional expectations of a presidential helpmate.First Ladies is an engaging portrait of how each First Lady changed the role and how the role changed in response to American culture. These women left remarkably complete records, and their stories offer us a window through which to view not only this particular sorority of women, but also the role of American woman in general.

For Kennedy devotees, as well as readers unfamiliar with the lion of the Senate, this book presents the compelling story of Edward Kennedys unexpected rise to become one of the most consequential legislators in American history and a passionate defender of progressive values, achieving legislative compromises across the partisan divide. What distinguishes Edward Kennedy: An Oral History is the nuanced detail that emerges from the senators never-before published, complete descriptions of his life and work, placed alongside the observations of his friends, family, and associates. The senators twenty released interviews reveal, in his own voice, the stories of Kennedy triumph and tragedy from the Oval Office to the waters of Chappaquiddick. Spanning the presidencies of JFK to Barack Obama, Edward Kennedy was an iconic player in American political life, the youngest sibling of Americas most powerful dynasty; he candidly addresses this role: his legislative accomplishments and failures, his unsuccessful run for the White House, his impact on the Supreme Court, his observations on Washington gridlock, and his personal faults. The interviews and introductions to them create an unsurpassed and illuminating volume. Gathered as part of the massive Edward Kennedy Oral History Project, conducted by the University of Virginias Miller Center, the senators interviews allow readers to see how oral history can evolve over a three-year period, drawing out additional details as the interviewee becomes increasingly comfortable with the process and the interviewer. Yet, given the Kennedys well-known penchant for image creation, what the senator doesnt say or how he says what he chooses to include, is often more revealing than a simple declarative statement.

The first full-length study dedicated to Schoenbergs life and music in the United States, Schoenbergs New World dispels many myths and fills significant gaps in the existing literature on Schoenberg. Drawing on much new information, the book traces early Schoenberg pioneers in America, who set the stage for Schoenbergs arrival in 1933. The volume addresses in detail how Schoenberg while coming to terms with his German and Jewish identities, thoroughly adapted to American society both privately and professionally. New light is cast on Schoenbergs relations with Americans, his interest in American culture, and changes in his religious and political thinking and lifestyle. As Schoenberg was committed to the advancement of American music and composed music inspired by and composed for American musicians, his American works are examined anew with regard to their contexts and the history of their performance and publication. Schoenbergs many interactions with performers and publishers in the United States are explored as well. Illustrating how Schoenberg adjusted to the American educational system, the book delves into Schoenbergs American teaching career, teaching methods and materials and features some of the many remarkable students he taught in Boston and Los Angeles. Finally the impact of Schoenbergs music and ideas on American performers, composers and scholars after World War II is gauged in the light of major political and cultural changes during the Cold War era. Schoenbergs New World contributes to a new understanding of one of the most important pioneers of musical modernism and most polarizing figures in twentieth-century music.

An Englishwoman of no particular fame living in World War I Brussels started a secret diary in September 1916. Aware that her thoughts could put her in danger with German authorities, she never wrote her name on the diary and ran to hide it every time the Boches came to inspect the house. The diary survived the war and ended up in a Belgian archive, forgotten for nearly a century until historians Sophie De Schaepdrijver and Tammy M. Proctor discovered it and the remarkable woman who wrote it: Mary Thorp, a middle-aged English governess working for a wealthy Belgian-Russian family in Brussels. As a foreigner and a woman, Mary Thorp offers a unique window into life under German occupation in Brussels (the largest occupied city of World War I) and in the uncertain early days of the peace. Her diary describes the roar of cannons in the middle of the night, queues for food and supplies in the shops, her work for a wartime charity, news from an interned godson in Germany, along with elegant dinners with powerful diplomats and the educational progress of her beloved charges. Mary Thorps sharp and bittersweet reflections testify to the daily strains of living under enemy occupation, comment on the events of the war as they unfolded, and ultimately serve up a personal story of self-reliance and endurance. De Schaepdrijver and Proctors in-depth commentary situate this extraordinary woman in her complex political, social, and cultural context, thus providing an unusual chance to engage with the Great War on an intimate and personal level.

John Stuart Mill observed in his Autobiography that he was a rare case in nineteenth-century Britain because he had not lost his religion but never had any. He was a freethinker from beginning to end. What is not often realized, however, is that Mills life was nevertheless impinged upon by religion at every turn. This is true both of the close relationships that shaped him and of his own, internal thoughts. Mill was a religious sceptic, but not the kind of person which that term usually conjures up. The unexpected presence and prominence of spirituality is not only there in Mills late, startling essay, Theism, in which he makes the case for hope in God and in Christ. It is everywhere--in his immediate family, his best friends, and his vision for the future. It is even there in such a seemingly unlikely place as his Logic, which repeatedly addresses religious themes. John Stuart Mill: A Secular Life is a biography which follows one of Britains most well-respected intellectuals through all of the key moments in his life from falling in love to sitting in Parliament and beyond. It also explores his classic works including, On Liberty, Principles of Political Economy, Utilitarianism, and The Subjection of Women. In this well-researched study which offers original findings and insights, Timothy Larsen presents the Mill you never knew. The Mill that even some of his closest disciples never knew. This is John Stuart Mill, the Saint of Rationalism--a secular life and a spiritual life.

Marcus Porcius Cato (the Younger) is most famous for being Julius Caesars nemesis. His sustained antagonism was in large part responsible for pushing the Romans towards civil war. Yet Cato never wanted war even though he used the threat of violence against Caesar. This strategic gamble misfired as Caesar, instead of yielding, marched on Rome, hurling the Republic into a bloody civil war. Refusing to inhabit a world ruled by Caesar, Cato took his own life. Although the Roman historian Sallust identified Cato and Caesar as the two most outstanding men of their age, modern scholars have tended to dismiss Cato as a cantankerous conservative who, while colorful, was not a critical player in the events that overtook the Republic. This book, in providing a much-needed reliable biography of Cato, contradicts that assessment. In addition to being Caesars adversary, Cato is an important and fascinating historical figure in his own right, and his career-in particular, his idiosyncrasies-shed light on the changing political culture of the late Republic. Cato famously reached into Romes hallowed past and found mannerisms and habits to adopt that transformed him into the foremost champion of ancestral custom. Thus Cato did things that seemed strange and even bizarre such as wearing an old-fashioned tint of purple on his senatorial toga, refusing to ride a horse when on public business, and going about barefoot and without the usual tunic as an undergarment. His extreme conservatism-which became celebrated in later ages, especially in Enlightenment Europe and revolutionary America--was actually designed to give him a unique advantage in Roman politics. This is not to claim that he was insincere in his combative promotion of the mos maiorum (the way of the ancestors), but his political manipulation of the Romans reverence for their traditions was masterful. By providing a new, detailed portrait of Cato, the book also presents a unique narrative of the age he helped shape and inadvertently destroy.