THE FINAL FEAST

Intrigued by this mundane, ubiquitous vessel, the author of this study began to collect data from amphora related burials with the intention of drawing parallels between Roman lifestyles and changing funerary practices in Gaul. As the data collection grew, it became apparent that not all of the burial contexts that contained amphorae qualified as é,lite burials. Some contained sherds rather than complete amphorae, together with potsherds and fragmentary goods. Convinced that sherd burials hinted at a localised tradition, details were added to the growing database of evidence. This study therefore aims to understand this relationship through interrogation of the reasons for the selection of amphorae and their treatment in the light of mortuary practice. While amphorae are still the key to this study, it is recognised that the significance of the vessels must be relative to cultural and social contexts, therefore the focus of this study widens from being a study of amphora in burials to a study of funerary behaviour and attitudes in which amphorae are incidental. The work is divided into three parts. The first section explores the development of feasting rituals in Iron Age Europe using the evidence of mythic literature, classical texts and iconography. Chapters 2 and 3 identify, describe, differentiate and analyse the feasting customs of Greek and Roman societies in order to lay a foundation for a comparative interpretation of Celtic or Gallic feasting ritual in Chapter 4. Chapter 4, as well as reviewing the classical observation of authors such as Tacitus and Strabo who describe the Gauls through Roman eyes, also introduces the corroboration of later Irish mythic in which ',Celtic', feasting plays a part. In Chapter 5 the textual sources are supported by the artefactual evidence of feasting vessels, furnishings and accommodation which were particular to feasting. Chapter 6 comments on the rise of powerful individuals and the social changes which may