Libros de Historia, página 143 de 33263

Causation is now commonly supposed to involve a succession that instantiates some law-like regularity. Efficient Causation: A History examines how our modern notion developed from a very different understanding of efficient causation. This volume begins with Aristotle's initial conception of efficient causation, and then considers the transformations and reconsiderations of this conception in late antiquity, medieval and modern philosophy, ending with contemporary accounts of causation. It includes four short Reflections that explore the significance of the concept for literature, the history of music, the history of science, and contemporary art theory.

In this monograph Paul Crowther seeks to overcome some of the antagonistic positions taken in recent debates about postmodernism. He addresses such issues as the relation between art and politics, artistic creativity, and sublimity and the postmodern sensibility. His analysis of these themes centres on the interplay between what is constant and what is historically variable in human experience.

One of the foundation-stones of modern philosophy, Rene Descartes' Meditations and Other Metaphysical Writings is translated from the Latin with an introduction by Desmond M. Clarke in Penguin Classics. Descartes was prepared to go to any lengths in his search for certainty - even to deny those things that seemed most self-evident. In his Meditations of 1641, and in the Objections and Replies that were included with the original publication, he set out to dismantle and then reconstruct the idea of the individual self and its existence. In doing so, Descartes developed a language of subjectivity that has lasted to this day, and he also took his first steps towards the view that would eventually be expressed in the epigram Cogito, ergo sum ('I think, therefore I am'), one of modern philosophy's most famous - and most fiercely contested - claims. The first part of a two-volume edition of Descartes' works in Penguin Classics, the second of which is Discourse on Method & Related Writings, this edition includes extensive selections from the Objections and Replies, Part One of The Principles of Philosophy, Comments on a Certain Manifesto and related correspondence from 1643 to 1649. Rene Descartes (1596-1650), generally regarded as the founder of modern philosophy, was born in La Haye (now called Descartes) near Tours, and educated at the Jesuit College of La Fleche. Like many of his contemporaries he contested the value of an education based on Aristotelianism and, after leaving college, attempted to resolve the sceptical crisis of his age by devising a method of reasoning modelled on the rigour and certainty of mathematics. If you enjoyed the Meditations, you might like Immanuel Kant's Critique of Pure Reason, also available in Penguin Classics.

German philosophy remains the core of modern philosophy. Without Kant, Frege, Wittgenstein, and Husserl there would be no Anglo-American 'analytical' style of philosophy. Moreover, without Kant, Hegel, Marx, Nietzsche, and Heidegger, the 'Continental Philosophy' of Derrida, Foucault, Deleuze, Badiou, and Zizek, which has had major effects on humanities subjects in recent years, is incomprehensible. Knowledge of German philosophy is, then, an indispensable prerequisite of theoretically informed study in the humanities as a whole. German Philosophy: A Very Short Introduction discusses the idea that German philosophy forms one of the most revealing responses to the problems of 'modernity'. The rise of the modern natural sciences and the related decline of religion raises a series of questions, which recur throughout German philosophy, concerning the relationships between knowledge and faith, reason and emotion, and scientific, ethical, and artistic ways of seeing the world. There are also many significant philosophers who are generally neglected in most existing English-language treatments of German philosophy, which tend to concentrate on the canonical figures. This Very Short Introduction will include reference to these thinkers and suggests how they can be used to question more familiar German philosophical thought. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Two hundred years after his death, Kant remains one of the most important modern philosophers. The Prolegomena is the ideal introduction to Kant's unique account of the nature human knowledge, according to which we actively shape the world as we know it. This new edition of Kant's own summary of his philosophy is designed specially for students. Guenter Zoeller assumes no prior knowledge of the Prolegomena and provides an extensive and comprehensive introduction which explores Kant's life, the origin and reception of the Prolegomena, the organization of the work, its principal arguments, and its philosophical significance. This edition also includes detailed notes to aid student understanding, as well as a chronology, a glossary and an annotated bibliography.

Ronald Numbers is one of the best known scholars of the relationship between science and religion. In this volume he collects seven of his published papers focusing on Christianity and science. The essays address broad topics such as the popularization of scientific ideas, secularization, and the development of the naturalistic worldview. One essay considers the writings of Charles Hodge, the most influential American Protestant theologian of the 19th century, revealing for the first time the central role that science played in his theology. Another deals with the demise of Bishop Ussher's young earth cosmology, especially among evangelical Christians. Taken together, these accessible and authoritative essays form a perfect introduction to Christian attitudes towards science since the 17th century.

Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller (1759-1805), rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with the key developments of this fertile period.

This is the only complete English translation of one of the most significant and fascinating works of the great philosopher Arthur Schopenhauer (1788-1860). The Parerga (Volume 1) are six long essays; the Paralipomena (Volume 2) are shorter writings arranged under thirty-one different subject-headings. These works won widespread attention on their publication in 1851, and helped secure lasting international fame for Schopenhauer. Their intellectual vigour, literary power, and rich diversity are still striking today. They are essential to a full understanding of Schopenhauer's thought.

A Jew passing as a Christian in occupied Poland during WWII, Oswald Rufeisen worked as translator and personal secretary to a Nazi commander of the German police, repeatedly risking his life to save hundreds from the Nazis. A relatively unknown Jewish hero and rescuer at the magnitude of Oskar Schindler, Rufeisen's life and role during the Holocaust is perhaps even more riveting and complex than the man memorialized by Stephen Spielberg in Schindler's List. Only seventeen years old when WWII began, Rufeisen joined the exodus of Poles who fled the approaching German army. Bright and talented, Rufeisen used his ability to speak fluent German to pass as half German and half Polish in Mir, where he came to serve the German commander in charge of the gendarmerie. As he carried out his duties - reading death sentences to prisoners, swearing in new police officers before a portrait of Hitler - he earned the trust and affection of the German commander, yet lived in constant fear of discovery. He used his position to pass secret information to Jews and Christians about impending Aktionen and to sabotage Nazi plans. Most notably, he thwarted the annihilation of the Mir ghetto by arming hundreds of Jews and organizing their escape, and saved an entire Belorussian village from destruction. Eventually discovered and denounced, Rufeisen escaped and found shelter in a convent, where he converted to Catholicism. Though a pacifist, he spent the rest of the war fighting in a Russian partisan unit, similar to the Bielski unit of Tec's Defiance. After the war, Father Daniel (as he came to be known) became a priest and a Carmelite monk. Identifying himself as a Christian Jew and an ardent Zionist, he moved to Israel, where he challenged the Law of Return in a case that reached the High Court and attracted international attention. In the Lion's Den, from author Nechama Tec of Defiance and several other astonishing accounts of Jewish survival and rescue during the Holocaust, offers a stirring portrait of a Jewish rescuer during the Holocaust and its aftermath, illuminating the intricate connections between good and evil, cruelty and compassion, and Judaism and Christianity.

If science has the equivalent of a Bloomsbury group, it is the five men born at the turn of the 20th century in the same neighborhood in Budapest: Theodore von Karman, Leo Szilard, Eugene Wigner, John von Neumann, and Edward Teller. Through immigration from Hungary to Germany to the United States, they remained friends and continued to work together and influence each other throughout their lives. As a result, their work was integral to some of the most important scientific and political developments of the 20th century. They were an extraordinary group of talents: Wigner won a Nobel Prize in theoretical physics without ever having taken a formal college-level physics course, Szilard was the first to see that a chain reaction based on neutrons was possible but left physics to try to restrict nuclear arms, von Neumann could solve problems in his head for which most people needed computers, von Karman became the first director of NASA's Jet Propulsion Lab, and Teller was the father of the hydrogen bomb, whose name is now synonymous with the controversial Star Wars defense initiative of the 1980s. Each was fiercely opinionated and politically active, reactionaries against the fascism and anti-Semitism with which they had grown up. Istvan Hargittai, as a young Hungarian physicist, was able to get to know these great men in their later years, and the depth of information and human interest in this book is the result of his personal relationships with the subjects, their families and their contemporaries.

Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind. This second volume of his papers offers nineteen pieces published between 1975 and 2003, including the influential series that develops anti-individualism. Burge contributes three essay-length postscripts, a substantial new paper on consciousness, and an introduction which surveys his work in this area. The foundations that Burge reflects on are conditions in the individual or the wider world that determine the natures of mental kinds. The conditions include causal, social, psychological conditions, and conditions of phenomenal consciousness. Some of these are basic conditions under which minds are possible. The book is essential reading for philosophers of mind, and should engage a wider public interested in basic philosophical issues.

Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record straight, by advancing a version of the Humean theory of reasons which withstands this sophisticated array of objections. Mark Schroeder defends a radical new view which, if correct, means that the commitments of the Humean theory have been widely misunderstood. Along the way, he raises and addresses questions about the fundamental structure of reasons, the nature of normative explanations, the aims of and challenges facing reductive views in metaethics, the weight of reasons, the nature of desire, moral epistemology, and most importantly, the relationship between agent-relational and agent-neutral reasons for action.

'The love of repetition is in truth the only happy love' So says Constantine Constantius on the first page of Kierkegaard's Repetition. Life itself, according to Kierkegaard's pseudonymous narrator, is a repetition, and in the course of this witty, playful work Constantius explores the nature of love and happiness, the passing of time and the importance of moving forward (and backward). The ironically entitled Philosophical Crumbs pursues the investigation of faith and love and their tense relationship with reason. Written only a year apart, these two works complement each other and give the reader a unique insight into the breadth and substance of Kierkegaard's thought. The first reads like a novel and the second like a Platonic dialogue, but both engage, in different ways, the same challenging issues. These are the first translations to convey the literary quality and philosophical precision of the originals. They were not intended, however, for philosophers, but for anyone who feels drawn to the question of the ultimate truth of human existence and the source of human happiness. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

In Hume's Skeptical Crisis Robert Fogelin provides a textual study of the changes in perspective that emerged as Hume pursued his attempt to introduce the experimental method of reasoning into moral subjects-the subtitle of the Treatise of Human of Nature. In the process of giving an account of the operations of the human mind, Hume discovered that the mechanisms that create and sustain our beliefs are deeply unreliable and, in fact, capricious in their operations. Hume's crisis emerged when he recognized that the weaknesses that he ascribed to the operations of the human mind apply with equal force to the operations of his own mind. How, he asked himself, could he justify pursuing profoundly difficult investigations employing mental faculties that were manifestly not up to the task? His response was to trim back the ambitious program announced at the start of the Treatise. Hume returned to this topic in the opening section of the Enquiry Concerning Human Understanding, where, in a more circumspect mood, he weighed the reasons for and against pursuing what he calls abstruse philosophy. Given our limited capacities and the complexities of the subject, what, he asked, are the chances of success in pursing abstruse philosophical investigations? Hume answered that we could expect at least modest success by adopting the stance of a mitigated skeptic, where one cautiously examines only those topics suitable to our limited mental capacities. Hume held that this standpoint could be attained by counter-balancing radical Pyrrhonian doubt on one side with our non-rational instincts to believe on the other side. As a result, Hume's initial attempt to produce a compleat system of the sciences was transformed into reflections of common life, methodized and corrected.

A companion volume to his bestselling 'Armageddon', Max Hastings' account of the battle for Japan is a masterful military history. Featuring the most remarkable cast of commanders the world has ever seen, the dramatic battle for Japan of 1944-45 was acted out across the vast stage of Asia: Imphal and Kohima, Leyte Gulf and Iwo Jima, Okinawa and the Soviet assault on Manchuria. In this gripping narrative, Max Hastings weaves together the complex strands of an epic war, exploring the military tactics behind some of the most triumphant and most horrific scenes of the twentieth century. The result is a masterpiece that balances the story of command decisions, rivalries and follies with the experiences of soldiers, sailors and airmen of all sides as only Max Hastings can.

The Sunday Times bestseller 'Delivering my first baby is a memory that will stay with me forever. Just feeling the warmth of a newborn head in your hands, that new life, there's honestly nothing like it...I've since brought more than 2,200 babies into the world, and I still tingle with excitement every time.' It's the summer of 1968 and St Mary's Maternity Hospital in Manchester is a place from a bygone age. It is filled with starched white hats and full skirts, steaming laundries and milk kitchens, strict curfews and bellowed commands. It is a time of homebirths, swaddling and dangerous anaesthetics. It was this world that Linda Fairley entered as a trainee midwife aged just 19 years old. From the moment Linda delivered her first baby - racing across rain-splattered Manchester street on her trusty moped in the dead of night - Linda knew she'd found her vocation. 'The midwife's here!' they always exclaimed, joined in their joyful chorus by relieved husbands, mothers, grandmothers and whoever else had found themselves in close proximity to a woman about to give birth. Under the strict supervision of community midwife Mrs Tattershall, Linda's gruellingly long days were spent on overcrowded wards pinning Terry nappies, making up bottles and sterilizing bedpans - and above all helping women in need. Her life was a succession of emergencies, successes and tragedies: a never-ending chain of actions which made all the difference between life and death. There was Mrs Petty who gave birth in heartbreaking poverty; Mrs Drew who confided to Linda that the triplets she was carrying were not in fact her husband's; and Muriel Turner, whose dangerously premature baby boy survived - against all the odds. Forty years later Linda's passion for midwifery burns as bright as ever as she is now celebrated as one of Britain's longest-serving midwives, still holding the lives of mothers and children in her own two hands. Rich in period detail and told with a good dose of Manchester humour, The Midwife's Here! is the extraordinary, heartwarming tale of a truly inspiring woman.

In recent years there has been a flowering of interest in the work of Jonathan Edwards. In the last decade this has been encouraged by the publication of many previously unavailable manuscripts, in the Yale edition of Edwards' works. In the same period there has been some interest in the New England theology inspired by Edwards' work, which dominated much of American theology in the late eighteenth and early nineteenth centuries. However, the interest in New England Theology has been much less pronounced than that expressed in the work of Edwards. This is strange given the influence of New England Theology and the ways in which the theologians of this movement developed and expressed broadly Edwardsian themes. After Jonathan Edwards offers a reassessment of the New England Theology in light of the work of Jonathan Edwards. Scholars who have made important contributions to our understanding of Edwards are brought together with scholars of New England theology and early American history to produce a groundbreaking examination of the ways in which New England Theology flourished, how themes in Edwards' thought were taken up and changed by representatives of the school, and its lasting influence on the shape of American Christianity.

African Philosophy is a collection of previously unpublished essays that address epistemological and metaphysical concerns that have emerged from the sub-Saharan regions of Africa. The primary focus of the book is on traditional African conceptions of mind, person, personal identity, truth, knowledge, understanding, objectivity, and reality. The collection also discusses traditional African conceptions of causation, destiny, and free will.

Knowing Persons is an original study of Plato's account of personhood. For Plato, embodied persons are images of a disembodied ideal. The ideal person is a knower. Hence, the lives of embodied persons need to be understood according to Plato's metaphysics of imagery. For Gerson, Plato's account of embodied personhood is not accurately conflated with Cartesian dualism. Plato's dualism is more appropriately seen in the contrast between the ideal disembodied person and the embodied one than in the contrast between mind or soul and body. This study argues that Plato's analysis of personhood is intended to cohere with his two-world metaphysics as well as a radical separation of knowledge and belief. Gerson demonstrates that Plato's account of persons plays a key role not just in his theory of mind, but in his theory of knowledge, his metaphysics, and his ethics. A proper understanding of Plato's account of persons must therefore place it in the context of his doctrines in these areas. Knowing Persons fills a significant gap by showing the way to such an understanding.