This book views the triune God from a Pentecostal viewpoint. In so doing, it offers a fresh articulation of the theology of the Trinity that starts with Pentecost and with the Spirit. It concludes that the Trinity cannot be adequately appreciated using any single model--whether social, modal, or psychological. Instead, it presents three models--relational, instrumental, and substantial--that need to be held in paradoxical tension with one another. Of these, the relational is the foremost. Pentecost offers rich potential for seeing these relations between the Father, the Son, and the Spirit as a dynamic reciprocal dance in which each person empties self in order to exalt the other. This is an excellent book written in a lucid and lively manner. It makes an important and original contribution to Trinitarian theology from the perspective of Pentecost. . . . It is a must-read for all students and scholars of contemporary pentecostal and charismatic theology. --Mark J. Cartledge, Director of the Centre for Pentecostal and Charismatic Studies, University of Birmingham, UK Mysterious yet illuminating! Paradoxical yet clarifying! Opaque yet brilliant! Atkinson shows that starting with the Spirit poured out at Pentecost opens up multiple dissonant and yet altogether coherent tongues and pathways toward a dynamic, perichoretic, and relational theology of the Trinity that anticipates the fullness of eschatological divine glory. No longer is the Spirit the shy, hidden, or neglected Trinitarian member. --Amos Yong, Professor of Theology and Dean, School of Divinity, Regent University Atkinsons call for a pneumatological Trinitarianism is reminiscent of Basil of Caesarea, who, among the early church fathers, warned against failing to appreciate the full deity of the Spirit as the third person of the Trinity. Atkinson shows that without an adequate understanding of the Holy Spirit given to the church on the day of Pentecost, ones theology of God is defective and ones worship
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