Alan Wolfe

«La maldad política es una de las grandes cuestiones intelectuales de nuestro tiempo. Al intentar responder a ella, no debemos correr a la guerra o levantar las manos con resignación y desesperanza. Lo primero no sólo nos tienta a implicarnos nosotros mismos en el mal, sino que exige que nos enfrentemos a éste en el campo de batalla preferido por los malhechores. Lo segundo permite que el mal continúe y les dé lo que anhelan a quienes están sedientos de sangre. La maldad política no desaparecerá nunca. Razón de más para que, la próxima vez, nuestra respuesta a ella sea la correcta.» Con estas palabras, Alan Wolfe se une a una extensa nómina de pensadores ?Hannah Arendt, Reinhold Niebuhr o Arthur Koestler? que, a lo largo del pasado siglo, hicieron del mal en la esfera política el argumento central de su obra. En La maldad política, qué es y cómo combatirla, el autor examina casos de genocidio, terrorismo, limpieza étnica y tortura, en escenarios tan diversos como Oriente Medio, Darfur, Ruanda, los Balcanes, Irak o Irán, y analiza las contradictorias respuestas que la comunidad internacional ha dado para su resolución. Michael Ignatieff ha sabido sintetizar a la perfección las enseñanzas de Wolfe: «La precisión moral es una precondición para la precisión política. Nada se gana, y mucho se pierde si, tratando de movilizar a la opinión pública para detener una masacre, la llamamos genocidio. La magnitud del ultraje se degrada. La próxima vez, cuando digamos que viene el lobo, nadie nos creerá».

A compelling and deeply felt exploration and defense of liberalism: what it actually is, why it is relevant today, and how it can help our society chart a forward course.The Future of Liberalism represents the culmination of four decades of thinking and writing about contemporary politics by Alan Wolfe, one of Americas leading scholars, hailed by one critic as one of liberalisms last and most loyal sons. Wolfe mines the bedrock of the liberal tradition, explaining how Immanuel Kant, John Stuart Mill, John Dewey, and other celebrated minds helped shape liberalisms central philosophy. Wolfe also examines those who have challenged liberalism since its inception, from Jean-Jacques Rousseau to modern conservatives, religious fundamentalists, and evolutionary theorists such as Richard Dawkins.Drawing on both the inspiration and insights of seminal works such as John Lockes Second Treatise on Government, Adam Smiths Theory of Moral Sentiments, Kants essay What is Enlightenment?, and Mills On Liberty and The Subjection of Women, Wolfe ambitiously sets out to define what it truly means to be a liberal. He analyzes and applauds liberalisms capacious conception of human nature, belief that people outweigh ideology, passion for social justice, faith in reason and intellectual openness, and respect for individualism. And we see how the liberal tradition can influence and illuminate contemporary debates on immigration, abortion, executive power, religious freedom, and free speech.But Wolfe also makes it clear that before liberalism can be successfully applied to todays problems, it needs to be recovered, understood, and embracednot just by Americans but by all modern peopleas the most beneficial way to live in our complex modern world. The Future of Liberalism is a crucial, enlightening, and immensely rewarding step in that direction.

An eloquent, controversial argument that says, for the first time in their long history, Jews are free to live in a Jewish stateor lead secure and productive lives outside it Since the beginnings of Zionism in the twentieth century, many Jewish thinkers have considered it close to heresy to validate life in the Diaspora. Jews in Europe and America faced a life of pointless struggle and futile suffering, of ambivalence, confusion, and eternal impotence, as one early Zionist philosopher wrote, echoing a widespread and vehement disdain for Jews living outside Israel. This thinking, in a more understated but still pernicious form, continues to the present: the Holocaust tried to kill all of us, many Jews believe, and only statehood offers safety. But what if the Diaspora is a blessing in disguise? In At Home in Exile, renowned scholar and public intellectual Alan Wolfe, writing for the first time about his Jewish heritage, makes an impassioned, eloquent, and controversial argument that Jews should take pride in their Diasporic tradition. It is true that Jews have experienced more than their fair share of discrimination and destruction in exile, and there can be no doubt that anti-Semitism persists throughout the world and often rears its ugly head. Yet for the first time in history, Wolfe shows, it is possible for Jews to lead vibrant, successful, and, above all else, secure lives in states in which they are a minority. Drawing on centuries of Jewish thinking and writing, from Maimonides to Philip Roth, David Ben Gurion to Hannah Arendt, Wolfe makes a compelling case that life in the Diaspora can be good for the Jews no matter where they live, Israel very much includedas well as for the non-Jews with whom they live, Israel once again included. Not only can the Diaspora offer Jews the opportunity to reach a deep appreciation of pluralism and a commitment to fighting prejudice, but in an era of rising inequalities and global instability, the whole world can benefit from Jews passion for justice and human dignity. Wolfe moves beyond the usual polemical arguments and celebrates a universalistic Judaism that is desperately needed if Israel is to survive. Turning our attention away from the Jewish state, where half of world Jewry lives, toward the pluralistic and vibrant places the other half have made their home, At Home in Exile is an inspiring call for a Judaism that isnt defensive and insecure but is instead open and inquiring.

A timely, eye-opening examination of political evil, a concept widely misunderstood and desperately in need of clarification in our ever more chaotic world.In an age of genocide, terrorism, ethnic cleansing, and torture, evil threatens us in ways radically different from tsunamis and financial panics. Nature unleashes its wrath and people rush to help the victims. Evil shows its face and we are paralyzed over how to respond.It was not always this way. During the twentieth century, thinkers as diverse as Hannah Arendt, Reinhold Niebuhr, Arthur Koestler, and George Orwell made evil central to everything they wrote. Acclaimed political scientist Alan Wolfe argues that in an age of partisan blame-assigning, therapeutic excuse-making, and theological question-dodging, we need to get serious about the problem of evil once again. While there will always be something incomprehensible about evil, we are very much capable of understanding and combating the use of evil means to obtain political ends. Diplomats and politicians with their own agendas ignore this side of evil to grim and often tragic effect. These movers and shakers apply the concept of general evil, seemingly inconquerable, inviting only violence and despair to situations that are local in nature. Looking at examples of political evil around the globein the Middle East, Darfur, the Balkans, and at home in the WestWolfe shows us how seemingly small distinctions can make an immense difference in international response. And he makes clear that much-needed change can be initiated with a shift in how we talk and think about political evil.International shame in the years following the Rwandan genocideafter the world failed to recognize it as suchled to a large-scale campaign against genocide in Darfur. Except, Wolfe argues, in Darfur it wasnt genocide: it was civil war. We seesurprisingly, and powerfullythat labeling the conflict incorrectly had disastrous effects, even extending the violence as soldiers waited for seemingly inevitable Western intervention. When, on the other hand, Western leaders compared Serbian president and infamous ethnic cleanser Slobodan Milosevic to Hitler, they failed to recognize that exterminating people and seeking to take over their land are both evil but they are evil in different ways; misguided Western intervention in the Balkans eventually brought ethnic cleansing to an end, but only by allowing it to run its course.At once impassioned and pragmatic, Political Evil sheds essential light on the creation of policy and on a concrete path to a more practicable and just future.